September 14, 2025; 24th Sunda in Ordinary (Time Year C)

Readings: Ex. 32:7-11, 13-14; 1 Tim. 1:12-17; Lk 15:1-32.

May We Forgive as We are Forgiven!

Today’s readings can be summarized as lost and found, strayed and returned, sinned and forgiven, and estranged and reconciled. They addressed the idea of separation from God and ultimate reunion with Him. There can never be a healthy relationship, in our family, in our church, or in society, without an intentional aspiration for forgiveness, compassion, and mercy. Whenever we sin and hurt our brothers and sisters, we are away from our senses. It is by coming to our senses that we find ourselves, others, and God.

In today’s Gospel, Jesus addresses a mixed crowd: the tax collectors and sinners and the grumbling Pharisees and scribes, who disapprove of His association “with the wrong kind of people.” In the first reading, Moses intercedes on behalf of the people for their sin of apostasy. They had turned away from the living God and worshipped the Golden Calf. “But Moses implored the Lord, his God, saying, ‘Why, O Lord, should your wrath blaze up against your own people, whom you brought out of the Land of Egypt with such great power and with so strong a hand?’ So the Lord relented in the punishment he had threatened to inflict on his people.” (Ex. 32:13,14). Nehemiah the prophet acknowledged God’s mercy, saying: “Yet in your great mercy you did not completely destroy them, and you did not forsake them, for you are a kind and merciful God.” (10:31). God revealed himself to Moses as “As a merciful and gracious God, slow to anger and rich in kindness and fidelity, continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin.” (Ex. 34:6-7). God forgives us always, not counting our sins. “Though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool.” (Is. 1:18).

In the second reading, Paul expresses gratitude to Christ for the favors bestowed upon him, stating, “I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus.” (1Tim. 1:13-14). Although Paul’s sin was grave, God's mercy saved him and offered him the opportunity to become an apostle to the Gentiles, an ambassador of reconciliation. “All this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation. We are therefore ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.” (2 Cor. 5:18-20).  For “Where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.” (Rom. 5:20-21).

The Gospel presents us with the parables of the lost sheep, the lost coin, and the lost son. In the parable of the lost sheep and the lost coin, there is no hint of sin or deliberate separation except that the sheep strayed, the coin was lost, and both were recovered. Their recovery brought joy and happiness. However, the parable of the lost son tells one of the greatest stories ever told. It encompasses themes of hatred and animosity, depicting an indulgent father who fulfills the demands of an ungrateful son with a false sense of entitlement. It is a story of searching and finding, love and compassion, forgiveness and cold-heartedness, mercy and reconciliation. This is the story of grace! Shakespeare, in The Merchant of Venice, captured the essence of mercy thus: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven, upon the place beneath. It is twice blessed: It blesseth him that gives and him that takes.” In this story, a father forgave and loved his son because he chose to. There is joy in heaven when a sinner returns to God, as captured by Margaret Moody in the song “When a Sinner Comes As A Sinner May” ‘When a Sinner Comes As A Sinner May’ “There is joy among the angels, and their harps with music ring, when a sinner comes repenting, bending low before the King.”

The merciful father forgave and welcomed his son back completely, putting shoes on his feet (indicating he was not a slave but free) and giving him a ring (restoring him to full status and granting him authority to act in the name of the family). While the father forgave his son, the elder brother did not. It was the father who made an effort to reconcile the two brothers again. He pleaded with the elder brother, but would he listen? Forgiveness is a choice against anger, hurt, pride, bitterness, suspicion, self-righteousness, grudges, and an irrational need for revenge. It is a choice for liberation and freedom. The elder brother could not forgive his brother and resented their father’s forgiveness. Was he envious? Did he underestimate his father’s love? Did he not realize that their father’s love could not be earned, but was instead a pure act of grace? Will he ever forgive his brother and join in the celebration? We will never know. However, our attitude towards our enemies and our unwillingness to forgive them is indicative of the brother’s mindset, as well as our own. These were the scribes and the Pharisees who were upset with Christ for associating with the tax collectors, prostitutes, and sinners. There was no love lost between them and Christ!

This story teaches us that there is no such thing as a perfect family. There must be understanding and forgiveness in our families. Some members must be willing to sacrifice for the peace and harmony of others. The responsibility of keeping the family united often lies with the parents, who may sometimes be at the root of family problems. Overindulging children and showing favoritism can lead them to believe they can do whatever they want without consequences. This mindset has caused issues in many households. Parents should remember the saying, “Spare the rod and spoil the child.”  

Let us pray to the God of forgiveness and mercy, asking Him to help us be merciful to one another. If we have hurt someone, let us seek forgiveness and be willing to accept it when it’s offered. If we have sinned against God, we should approach His throne of mercy and receive the grace of forgiveness from a God who, like the merciful father, awaits our return in the Sacrament of Reconciliation. He will never withhold his forgiveness and love from us. And so, “If today you listen to his voice, harden not your heart.” Amen.

Rev. Augustine Etemma Inwang, MSP

September 7, 2025, 23rd Sunday in Ordinary Time (Year C)

Readings: Wisdom 9:13-18; Philemon 9-10, 12-17; Lk 14:25-33.

The Demands of Discipleship

If Christ had a job as a public relations professional in a company, he would have failed miserably. Few people would have been convinced to buy any products he promoted. However, he would also have been the most truthful PR person in history. As a spiritual leader, Christ never promised anyone a comfortable life; instead, he warned his followers about the dangers they would face for identifying with him. To those who considered following him, he said, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” (Matthew 8:20). To his disciples, he stated, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” (Luke 9:23). The cost of discipleship is truly enormous.

To illustrate how perilous his mission was, Christ was arrested at night in the garden, tortured, and subjected to a sham trial, a true travesty of justice. He was condemned and dragged through the streets like a criminal, carrying a heavy cross on his shoulder. Weak, hungry, and thirsty, he was nailed to the cross and left hanging there to be mocked and scorned, ultimately dying a shameful death flanked by two robbers. “Christ suffered for you, leaving you an example that you should follow in his footsteps. He committed no sin, and no deceit was found in his mouth. He himself bore our sins in his body upon the cross, so that free from sin, we might live for righteousness.” (1 Peter 2:21-22, 24). “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13). “If the world hates you, realize that it hated me first.” (John 15:18). All his apostles except one were martyred.

Today’s Gospel does not present a pleasant picture either: “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.” (Luke 14:26-27). Thus, to be a disciple of Christ, one must continually choose Christ above all else. Christians must adopt a way of life that differs from that of the world.

In the second reading, St. Paul urged Philemon to forgive Onesimus, his slave, who had defrauded him and run away. Onesimus met and assisted Paul while he was in prison, and through this encounter, he was converted and became a Christian. Consequently, Paul encouraged Philemon to welcome Onesimus back, not as a slave, but as a brother in Christ: “So, if you regard me as a partner, welcome him as you would me.” We cannot, on our own, do what seems humanly impossible and truly follow the way of the Cross. Hence, the first reading encourages us to seek divine wisdom: “Who can know God’s counsel, or who can conceive what the Lord intends? Or who ever knew your counsel, except you had given wisdom and sent your Holy Spirit from on high? And thus were the paths of those on earth made straight.” (Wisdom 9:13-18).

These readings make it abundantly clear that it costs no less than everything to be a disciple of Jesus. We must ask ourselves these questions and answer them honestly: Do I have what it takes to follow Christ? What am I prepared to give up? What Cross must I bear daily as I follow Christ? We must choose Christ above and beyond all else, loving ourselves less and Jesus more. Therefore, we must continually surrender ourselves to God, accepting His will without question. The cost of discipleship indeed requires everything. Throughout history, men and women have given their all to follow Christ, sacrificing everything and choosing Him above their parents, families, brothers, sisters, and even their own lives. Yes, whoever wants to be my disciple must hate his very self; otherwise, he is not worthy of me.

Discipleship also requires certain qualities: being a good listener, a loyal follower, and one who loves people. It is all about Christ, not about oneself. This total self-giving mirrors the ‘Yes’ to God that our Mother Mary exemplified when she said, “Let it be done to me according to your word.”

Dear friends, these are costs that must be calculated and resources that must be expended. Being a true disciple is challenging. It is hard work that must be carefully planned and diligently executed. On our own, it is an impossible task, but with God, all things are possible. Thus, the first reading encourages us to seek God’s wisdom. Maintaining a healthy prayer life, being faithful to our sacramental duties, giving to charity, aiding those in need, and striving to conquer our own weaknesses are steps in the right direction. These represent the plans we must undertake, the mansion we must build, the battles we must fight, and the preparations we must make. May God grant us the grace and wisdom to do what is right and good in His eyes. Amen.

Rev. Augustine Etemma Inwang, MSP

August 31, 2025; 22nd in Ordinary Time, Year (C)

Readings: Sir. 3:17-20, 28-29; Heb. 12:18-19, 22-24; Lk 14:1, 7-14

Pride Goes Before the Fall 

Today’s readings address the virtue we all need but, sometimes, find it difficult to practice - humility. “My child, conduct your affairs with humility, and you will be loved more than a giver of gifts.” (Sir.3:17). ‘Humility’ comes from the Latin word ‘humilitas’, a noun related to the adjective ‘humilis’, translated as “humble”, also as “grounded”, or “from the earth”, since it derives from humus (earth). A humble person has a modest or low view of their importance. Jesus Christ invites us to “Learn from me, for I am meek and humble of heart; and you will find rest for yourselves.” (Matt. 11:29). The way of Christ is that of the lamb of God who took away the sins of the world. He is the suffering servant of God who is “Not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break and a smoldering wick he shall not quench, until he establishes justice on the earth.” (Is. 42:1-4). And so, the readings call on us to be humble in dealing with others. A humble person is always loved. His humility is a gift that is more than material, for he gives the gift of himself to others.

Humility is not self-abasement or self-depreciation. We must not underestimate or underrate our abilities. God has given us gifts, and they are for a good purpose to be put at the service of God, to build up his body, the church. St Peter reminds us about our gifts: “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. Whoever preaches, let it be with the words of God, whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ.” (1 Pet. 4:10-11). Humility disposes us to put our time, talent, and treasure in the service of God and his people. It enables us to recognize our weaknesses and limitations. It allows us to acknowledge that everything we have comes from God; hence, we receive God’s gifts with gratitude. Since all we have is a gift from God, who we are should not make us pompous and boastful, arrogant, and conceited. Instead, we should put God first in all things, people next, and ourselves last. That is the fruit of humility. The book of Proverbs reminds us that “Before his downfall a man’s heart is haughty, but humility goes before honors.” (Prov. 18:12). Pride goes before the fall; if we are not humble, we will stumble and fall. And what a fall that would be!

In the Gospel, we are invited to dinner by God the Father himself, just as Christ dined at the leading Pharisee’s house. Many of those invited were busy taking places of honor regardless of who else was invited. This is a common problem in our society today. Christ reminds us that it is better to be invited to a high table by our host than to be demoted to the floor seat with others. Won’t we be embarrassed if we are told to give up our place to someone more important than ourselves? How do we present ourselves before God the Father and Jesus Christ, his Son, at the Eucharistic table? Have we come to church with the sole purpose of meeting the Lord in the Eucharist and to celebrate with our brothers and sisters, or have we come to tell God of our importance? Do we discriminate against others at the table of the Lord, or do we see ourselves as brothers and sisters in worship of our Father? Are we boastful and conceited like the Pharisee in the bible, “O God, I thank you that I am not like the rest of humanity – greedy, dishonest, adulterous – or even like this tax collector. I fast twice a week, and I pay tithes on my whole income” or are we humble enough to know our position in life and acknowledge our need for God? ‘O God, be merciful to me, a sinner.” (Lk. 18:9-14). Indeed, a humble person who looks up to God rarely looks down on anyone, especially if they were poor, for he does not see himself as being better than anyone. Isn’t it funny that some of us like to sit at the back pew in church, but when invited to a social gathering, we take the seat at the high table with no consideration that someone greater than ourselves may have been invited, and we may have to give up our seat to that person? 

Christ exhorts us to consider deeply who to invite to our celebrations. The law of reciprocity is to be avoided by all means. We are to ask, instead, the poor, the crippled, the lame, the blind, the disenfranchised, and the downtrodden and invite them to the high table. That they are unable to repay us means we are blessed, for we will be repaid at the resurrection of the righteous. Thus, Christ reminds us that our being admitted into the kingdom will depend on how we treat the poor. Did we feed the hungry, or give water to the thirsty, did we welcome the stranger or clothe the naked, did we visit those in prison or sick at home? “What you did not do for one of these least ones, you did not do for me.” (Mt. 25:45). So, is our humility grounded in our faith to the point of seeing everyone as my brother or my sister? Do I allow Christ to grow in my life so that I no longer see how important I am, but the importance of those around me? Can I say with St. Paul, “Yet I live, no longer I, but Christ lives in me.”? (Gal. 2:20).

Rev. Augustine Etemma Inwang, MSP

August 21st Sunday in Ordinary Time (Year C)

Readings: Isaiah 66:18-21; Heb. 12:5-7, 11-13; Lk 13:22-30

Spare the Rod, Spoil the Child!

We take pride in being a diverse community in Odenton. Indeed, Fort Meade, NSA, and various other factors have brought us together from different ethnic backgrounds and countries, and we often speak different languages. However, the one thing that unites us more than anything else is our love for God and His people. Like the disciples of old, the Eucharist, our sense of community, and our love for one another serve as our unifying forces. Our relationships outside of the worshiping community stem from the fact that we have worshiped God together. Because God is our Father, we share a relationship with His children—our brothers and sisters.

Isaiah the prophet emphasized this point in the first reading: “I am coming to gather the nations of every language. They shall come to witness my glory. I will give them a sign and send some of their survivors to the nations.” (Is. 66:18) The prophet wrote to encourage Israel’s exiles in Babylon, who had been separated from their homeland for two generations. Many had given up hope of ever returning to Judea and their beloved temple in Jerusalem. Isaiah reassured them that God would revisit them to restore their fortunes, allowing them to worship Him again in Jerusalem. He reminded them that at the time of their visitation, people from foreign nations would join them in worship. Even foreigners would be accepted as priests. This idea was challenging for the Israelites, who believed that salvation was their birthright. Jesus addressed the question of salvation in today’s Gospel reading.

The Children of Israel were meant to view their time in a foreign land as a period of testing and discipline. God tested them because He loved them. The Scripture states, “Endure your trials as ‘discipline’; God treats you as sons. For what ‘son’ is there whom his father does not discipline?” (Heb. 12:7). Although we dislike suffering, it is an inevitable part of life. There is no crown without a cross. Many of us go to great lengths to avoid pain, suffering, and discipline. Some have turned to drugs, alcohol, sex, and violent behaviors to numb their pain. However, problems do not simply disappear; they must be confronted and worked through. Whatever you use to escape pain and suffering will eventually wear off, and your pain will only intensify thereafter. True solutions require discipline.

 

Today, Christ invites us to make a choice. In response to the question, “Lord, will only a few people be saved?” Jesus said, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Christ calls us to embark on a journey down the road less traveled. If we are not committed to our Christian calling, we risk being cast out of the kingdom. How sad would it be to see those we consider our enemies in heaven while we find ourselves in hell? We cannot rely solely on our knowledge of the law, being faithful in prayer, praying the rosary, attending Mass, or being consistent recipients of the Eucharist. These do not guarantee Christ will open the door for us. Instead, we might hear the words, “I do not know where you are from. Depart from me, all you evildoers!” (Lk. 12:27). Isaiah would then point out, “These people claim to worship me, but their words are meaningless; their hearts are elsewhere. Their religion is merely human rules and traditions that they have memorized.” (Is. 29:13).

Does God know your work and your thoughts? Do you have a personal relationship with Jesus that influences how you interact with others? When asked, “Teacher, which commandment in the law is the greatest?” Christ replied, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (Matt. 22:36-40). Those who God knows, who do His will, and who allow Him to discipline them will be granted a place in His kingdom—not those who merely call on God daily without following His commands. And his command is easy: “Love one another as I have loved you.” (Jn. 13:34)

Today, we face a choice: to take the road less traveled that leads to joy, peace, and eternal bliss, or to choose a path that promises instant gratification but results in long-term suffering. Will you choose a life with God or a life without Him? Will you choose forgiveness and peaceful coexistence with others, or will you embrace a life of hatred and sorrow? The choice is yours, but every choice comes with consequences. Let us choose the narrow path, the road less traveled, so that we may enter a life of happiness and peace with God. May we never hear the words: “I do not know where you are from. Depart from me, all you evildoers.” God bless you! Amen.

Fr. Augustine Etemma Inwang, MSP

August 17, 2025, 20th Sunday in Ordinary Time (Year C)

Readings: Jeremiah 38:4-6, 8-10; Heb. 12:1-4; Lk 12:49-53

Why is the Earth not on Fire?

In November of 1982, 25 young men entered into formation in the National Missionary Seminary of St. Paul. One of them was a Muslim convert to Christianity, unknown to his family. Since he was from the area where the Seminary was located and knew the terrain, he was our designated driver. One day, he was sent on an errand to the parish close by. He did not know that his father had posted scouts to track him. As he came out of the rectory, he was accosted by his father and taken back home. He was persuaded to give up his desire to be a priest, but he refused; his mind was made up. After a long persuasion, he was let go. Today, he is a missionary priest. “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on, a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father.”

This is by no means an isolated case. There are many priests, bishops, and religious who have gone through similar situations to answer the call to follow Christ. They have had to suffer deprivations and the torment of one kind or the other in their chosen vocation. Jeremiah, in today’s first reading, was not different. As a prophet, Jeremiah had to toe a fine line between prophesying for God and telling people what they wanted to hear. Jeremiah lived and died trying to change the course of human history by denouncing evil and doing good. He warned that if the people continued in their evil ways, the nation would be destroyed. Still, for saying that he was condemned and thrown into a muddy cistern to die (Jer. 38:6). Jesus spoke of waging war against evil and of bringing fire of judgement on the wicked; but for talking like that, he was baptized with death (Lk. 12:50).

In the nations of the world, we have heard of or seen kings, queens, and presidents who feel that they are above the law. No one can oppose them, and anyone who dares is ridiculed, called names, and condemned. We have seen or heard of children, immigrants, and the poor being hounded and pushed around like sheep without a shepherd, and we feel powerless. We lack the courage and the willpower to speak out or take action against unjust situations for fear of repercussions and repression. And yet our Christian duties call us to stand up and speak out. To be courageous and speak the truth to power, no matter the outcome. We are ambassadors for Christ who are to be the voice to the voiceless and to be our brothers’ keepers. Our baptism enjoins us to identify with the widows and orphans, the downtrodden and the helpless, and be a sign of hope to the hopeless. How can we help the poor if we are afraid to identify with them? How can we be like Jesus in our willingness to set the world on fire with love if we are unwilling to act when we need to? Christians must not allow fear to turn them into cowards and weaklings. Why be afraid when Christ has warned us time and time again not to be?

History has taught us that each time a person stands up for what is right and speaks out against injustice, segregation, nepotism, racism, and intimidation, ripples of hope are sent forth, and these ripples can build up into waves that can sweep down the mightiest walls of resistance. Martin Luther King, Jr. stood up and fought against racism and segregation, though he paid the ultimate price; we are reaping some benefits of his resistance, albeit in small increments. Yes, our loyalty to Christ’s teaching is sure to rock the boat, causing divisions. “I have come for divisions” (Lk 12:52), Christ warns. The Church must not allow the power of the media, political powers, and the popular voices in the streets to drown the teaching of Christ, even if it is unpopular. The Church must hold on to its moral power of being both mother and teacher. For the division Christ talks about is because “The light came into the world, but people preferred darkness to light, because their works were evil.” (Jn. 3:19). We must be light carriers at all times and allow the power of our light to set the world ablaze with love. Even if our collective efforts for good should cause us to be dropped into the muddy cistern of opposition like Jeremiah, we should be rest assured that a Cushite will come to deliver us from the pangs of death and abandonment (Jer. 38:10). We must fight on keeping our eyes on the prize of the joy that lies ahead. Why? Because a cloud of witnesses surrounds us (Heb. 12:1-2). Let us take consolation from these heroes and heroines of our faith. Let us ask them to intercede for us so that we may have the courage to speak truth to power and alleviate some of the sufferings of the world. May we never be afraid to choose the Lord, for though the cost of discipleship may be enormous, it will guarantee our peace and joy. For Christ has assured us this much: “I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.” (Jn. 16:33). Amen.  

Fr. Augustine Etemma Inwang, MSP

August 10, 2025; 19th Sunday in Ordinary Time (Year C)

Readings: Wisdom 18:6-9; Heb. 11:1-2, 8-19; Lk 12:32-48

Our Faith will not disappoint us

The theme of today’s readings is faith. Abraham is considered our father in faith for a reason; he was tested repeatedly by God, yet his faith remained unshaken. The first reading describes how the children of Israel waited in faith to be led out of slavery in Egypt and into the promised land. They placed their faith in Moses and followed him, believing that God was in control of their destiny. Faith is defined in the second reading as “The realization of what is hoped for and evidence of things not seen.” The Catechism teaches that “Faith is both a gift of God and a human act in response to God. In faith, the human intellect and will cooperate with divine grace. Believing is an act of the intellect that assents to the divine truth by the command of the will, moved by God through grace.” Thus, it is right to say that because Abraham cooperated with the grace of God, it became possible—though not easy—for him to obey God.

Our faith should dispose us to be responsive to the needs of others. Believing in God should not instill fear but prepare us to obey His commands as we await the kingdom willingly. The Gospel refers to us as the ‘Little flock’ who should rejoice because it pleased our Lord to bestow the kingdom upon us. Hence, we must remain vigilant, as we do not know precisely when the Lord will come. We should be prepared, not preoccupied with accumulating treasures for ourselves, but instead sharing what we have with others. Therefore, we should always be on duty, like servants awaiting the arrival of their master. Spending our time idly, engaging in harmful actions, harboring grudges, and being overly anxious about material concerns will distract us from the time we should spend in prayer and in doing good.

Since our faith is a gift from God, we should treasure it. We have been endowed with various gifts, such as intelligence, counseling, teaching, singing, and helping. We must use these gifts in service to others; failing to do so will hold us accountable before God’s judgment. To whom much is given, much will be required. We must test our faith just as God tested Abraham. Our faith should be active, practical, and trustworthy. Abraham is an example of someone who hoped against hope and never gave up. He received a command to move to an unknown land, trusted God, and obeyed without question. When he and his wife were well past childbearing age, God fulfilled His promise, granting them a son, Isaac. When God asked him to sacrifice Isaac, he complied without hesitation. However, God intervened, providing a ram for the sacrifice in place of his son.

God made a promise to Abraham, assuring him that He would always be present with him and his descendants, as long as they remained faithful. While God never reneges on His promises, we often turn our backs on Him. Today, Jesus renews this promise, urging us not to be afraid. We must live in faith, hope, joy, and peace, confident that God is always with us. Fear and anxiety are signs that we do not trust God and each other.

Today, Jesus reminds us of the importance of having strong faith. If our faith is robust, we have nothing to fear; nothing should shake or disturb us. We can be like Abraham, who lived peacefully and without fear due to his trust in the Lord. “Those who trust in the Lord are like Mount Zion, which cannot be shaken but endures forever.” (Ps. 125:1). No matter what demands our faith places upon us or what God asks of us, we must trust in the Lord who promised us the kingdom. God will always be faithful to His promises because He is the Lord who never fails.

Let us pray that we may effectively use the gifts God has given us and lead lives free from fear. Our commitment to prayer, fidelity to baptismal promises, devotion to the Eucharist, faithfulness to other sacraments, and dedication to one another will assure us of the kingdom promised to us by Christ. May it be so now and always. Amen.

Fr. Augustine Etemma Inwang, MSP

August 03, 2025; 18th Sunday in Ordinary Time (Year C)

Readings: Eccl. 1:2; 2:21-23; Col 3:1-5, 9-11; Lk 12:13-21

In His Riches Man Lacks Wisdom!

Today’s readings address the rich and those who pursue wealth as their only reason to exist on earth. Vanity of vanities, all things are vanity. Vain persons are excessively proud in their admiration of their appearances or achievements, often to the point of being conceited. They have an inflated sense of self-importance and tend to exhibit feelings of superiority. Vanity refers to the quality of being worthless or futile. The Preacher in the first reading urges us to reflect on the futility, uselessness, pointlessness, and fruitlessness of life when the sole aim is to amass wealth. “For what does it profit a man to gain the whole world, and forfeit his soul?” (Mk. 8:36). No matter how rich we may be and how contented our achievements may make us feel, a day will come when we leave it all to others.

The second reading offers us a solution to a life of vanity. It exhorts us to set our hearts on the next life, where we hope to behold the face of God. “If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not what is on earth. For you have died, and your life is hidden with Christ. When Christ your life appears, then you too will appear with him in glory.” (Col. 3:1-4). We may be whatever we want and achieve whatever we dream, but we must not lose sight of the reason for our existence. The Penny Catechism reminds us that we were created to know, love, and serve God in this world so that we may be happy with Him in the next. Therefore, we must put to death immorality, impurity, passion, evil desire, and greed. We must stop lying and be sincere and honest in our dealings with one another. (Cf. Col. 3:5-17).

In the Gospel, Jesus warns against inordinate greed and lust for material things that have blinded many people, turning them into narcissistic, arrogant, selfish, conceited, self-important, opinionated, egotistic, and superior individuals. They appear admirable to themselves and their close associates, but they are often viewed as despicable and intolerable by others. Their focus is entirely on themselves, and everything centers around their interests. “I shall tear down my barns and build larger ones. There I shall store all my grain and other goods, and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!” (Lk. 12:18-19). Yet Christ warns: “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” (Lk. 12:15). How much is enough for the rich of this world? Why can’t they heed the wisdom of Job: “Naked I came from my mother’s womb, and naked I shall return there.” (Job 1:21). How have you used your wealth to store up riches for yourselves so that you may be rich in what matters to God? Christ admonishes: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be.” (Mt. 6:19-21). To do this properly, you must share what you have with those in need. Remember, you are merely a steward of your wealth. In giving to others, you give to God, and your treasures are stored up for you in heaven.

These readings affirm that we brought nothing into this world, and we will take nothing out of it.  “Those who trust in their wealth and boast of the vastness of their riches should know that no man buys his own ransom or pays a price to God for his life. He cannot buy life without end, nor avoid coming to the grave. He knows that wise men and fools must both perish and must leave their wealth to others” (Ps. 49).

A story that captures the essence of today’s readings is that of Alexander the Great. As emperor of the ancient Greek kingdom of Macedon, he led numerous military campaigns and established one of the largest empires in history, spanning from Greece to India, all before the age of 30. On his deathbed, he reflected on the vast empire he had built and the spoils of war he had accumulated. He descended into depression, realizing that nothing was worth it; even after a life filled with success, he could not avoid death. He wished for one last meeting with his mother, but understood that this was not possible. Therefore, he summoned his loyal generals and made three last wishes before he died. “I have three last wishes; please carry them out, for I will soon depart. My first wish is that my doctors should carry my coffin alone. My second wish is that the path to my grave should be strewn with gold, silver, and all the precious possessions in my treasury as my body is brought for burial. My third and final wish is that both my hands should be left hanging out of my coffin.”

The Generals, who were startled by the three wishes, asked Alexander about the strange wishes. Alexander told them, “I want my doctors to carry my coffin to let all know that no doctor can cure anybody. They are powerless and cannot save a person from death. The strewn gold, silver, and other precious stones on the way to the graveyard, to let the people know that though I spent all my life accumulating riches, not even a grain of gold will come with me when I leave this world. It is a sheer waste of time, energy, and peace of mind when one yearns to be rich. Having my hands dangling out of the coffin, I want people to know that I came empty-handed into this world and likewise will go empty-handed from this world.

Alexander wanted to teach the rest of the world that earthly possessions are not worth it, and one must not crave them. We came empty-handed and will die empty-handed. What else can I say! In his riches, man lacks wisdom; he is like the beasts that are destroyed. “If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.” May we be wise with how we use material things so that God may welcome us into his dwelling to join Him in glory! Amen.

Rev. Augustine Etemma Inwang, MSP

July 20, 2025; 16th Sunday in Ordinary Time (C)

                                         Readings: Gen 18:1-10; Col 1:24-28; Lk 10:38-42

Prayer and Hospitality are not mutually exclusive!

  Last Sunday, we reflected on the story of the Good Samaritan. The parable was prompted by a question by the teacher of the law to Jesus, “What must I do to inherit eternal life?” Jesus answered him, “What is written in the law? How do you read it?” The lawyer’s answer was “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself”. Jesus told him, “Do this and you will live”. Since the parable of the Good Samaritan emphasizes love of neighbor, today’s readings highlight the love of “the Lord, your God”. God must always be first in our lives, and we owe God adoration, loyalty, and worship. Prayer in all its ramifications is a must for all Christians, and nothing should take the place of giving God his due, our time, our talent, our treasure, and our all.

In the first reading, Abraham showed hospitality to strangers. He offered them a place to rest and a meal to provide them with strength to continue their journey. His kindness and hospitality did not go unrewarded. God promised his wife a child: “I will surely return to you about this time next year, and Sarah will then have a son” (Gen. 18:10). God revealed to Abraham that he was on his way to Sodom and Gomorrah to destroy them due to their iniquities. This allowed Abraham to intercede on behalf of Lot, his nephew, for the land. God comes to us in many ways every day as a beggar on the street corner, a stranger in need of shelter, immigrants running away from starvation and oppressive and repressive government, the rich in need of a friend, or the lonely in need of consolation and love. Like Abraham, Mary, and Martha, we must reach out to them, for in helping them, we assist God himself. “So long as you did it for the least of my people, you did it for me” (Mt. 25:40). When we give God our time in prayer and respond in generosity and hospitality to Him, God takes us into confidence and provides for us beyond our wildest dreams. Spending time in prayer is not a waste of time, but a time well spent, freed to do things well with our power, strength, blessings, and integrity. Prayer, according to St. Therese of Lisieux, “Is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and love, embracing both trial and joy”. Do not ever say you are too busy to pray.

Jesus is not condemning Martha for taking care of his physical needs, but Martha’s attitude in doing so. She allowed herself to be anxious, worried, and distracted by her serving to the point of feeling that what she did was far more important than Mary’s. “Stop worrying, then, over questions like, ‘What are we to eat, or what are we to drink, or what are we to wear’? The unbelievers are always running after these things. Your heavenly Father knows all that you need. Seek first his kingship over you, his way of holiness, and all these things will be given to you besides. Enough, then, of worrying about tomorrow. Let tomorrow take care of itself. Today has troubles enough of its own” (Mt. 6:31-34). Christ is telling us that we can be both Martha and Mary without sacrificing one for the other. Lydia made the right combination, responding like both Mary and Martha. First, she “listened” to the Gospel message preached by Paul and then offered hospitality to him and his companions (Acts 16:14-15).

To be truly hospitable, we must have clarity of action, and that clarity can only come through prayer. Prayer enables us to attune to the spirit of God, to contemplate his blessings, and to recognize that in giving to those in need, be it our time, our talent, or treasure, we reciprocate God’s hospitality and kindness to us. In practicing hospitality, we recognize that we are only stewards of what we have been gifted. Praying like Mary, who sat at the feet of Jesus and listened to Him, helps us recognize first in our hearts the Jesus that we must serve in the poor. Yes, we are urged to be both Mary and Martha, for it is in praying like Mary and serving like Martha that our life will truly be complete.

Today’s Gospel also reminds us, according to John Rose, that “Substitution of our daily duties and responsibilities with religious activities is not commendable. A father of a family, who instead of working and earning for the family, spends needless time in the church, is to be discouraged”. Similarly, a mother who spends all her time in church praying to the detriment of her family should be reprimanded. Prayer, religious and social activities are good and highly encouraged on their own, but the family and the good of the children should not be sacrificed on their altars. There is always time for Mary and time for Martha. We can be both, and we should strive to be both. Prayer and work must be combined in a healthy way to strike a balance in our lives. We must learn to discharge our social responsibility with equanimity, and at the same time, we must make the time to sit at the feet of Jesus to learn from him how to be meek and gentle of heart. May Christ, the good teacher, teach us to find peace and balance in our lives, free from anxiety, worries, and distraction. Amen.

Rev. Augustine Etemma Inwang, MSP

July 13, 2025; 15th Sunday in Ordinary Time (Year C).

                             Readings: Deut. 30:10-14; Col. 1:15-20; Lk. 10: 25-37.

Be a Good Samaritan!

The command “Go and do likewise” was given by Christ at the end of this morning’s Gospel reading. It was directed at the teacher of the law and means ‘go and love, even your enemies, and be kind to those you encounter on the journey of life.’ Christ used the story of the Good Samaritan, who showed kindness to someone he did not know, as an example in His parable.

This raises questions: Why did Christ refer to the man from Samaria as ‘good’? What was the nature of the acrimonious, rancorous, and malicious relationship that spurred so much animosity between the Jews and the Samaritans? The Jews felt very uncomfortable mentioning the Samaritans, and the feeling was mutual. Why? A brief history helps clarify these questions. The Samaritans descended from the Israelites of the northern tribes of Ephraim and Manasseh, two of the twelve sons of Jacob, who was also known as Israel. Jacob’s twelve sons were Reuben, Simeon, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, Asher, Ephraim, and Manasseh, which formed the twelve tribes of Israel. According to Pablo T. Gadenz in his commentary on ‘The Gospel of Luke,’ Jews regarded the Samaritans as having doubtful lineage due to intermarriage with Gentile peoples who the Assyrians brought in after they conquered the northern kingdom in 721 B.C. and sent some Israelites into exile (2 Kings 17:6-24; 2 Chron 30:6-11).

In addition to these ethnic tensions, a long-standing religious divide existed because the Samaritans worshiped on Mount Gerizim rather than at the Jerusalem Temple (John 4:20). Around 111 B.C., the Hasmonean Jewish ruler John Hyrcanus destroyed the Samaritan temple on Mount Gerizim. Later, under the Roman Prefect Coponius (A.D. 6-9), some Samaritans retaliated by scattering human bones in the Jerusalem temple during Passover, thus defiling it. Furthermore, during the tenure of Cumanus as Roman procurator (A.D. 48-52), Samaritans from the border village of Ginae killed a group of Galileans who were passing through Samaria on their way to Jerusalem for a feast. This then explains the animosity and hatred between these two groups, who were, in essence, brothers from the same family, yet unable to rise above their tribal sentiments.

In contrast, Jesus tirelessly sought to forge a truce between the two factions. To answer the question, “Who is my neighbor?” Jesus told the parable of the Good Samaritan, who took care of a man, beaten and left half dead on a perilous road. The priest and the Levite could not help the man for fear of becoming defiled, whereas the Samaritan bravely approached, spent his time and money, and offered his donkey to transport the man. He even lodged him in an inn and promised to return to check on his well-being. The lawyer who recognized the Samaritan (as the one who showed mercy) as the man’s neighbor was instructed to “Go and do likewise.”

The first reading encourages us to follow this command by heeding the voice of the Lord, keeping His commandments and statutes as outlined in the book of the law. It reminds us that this commandment is inscribed in our hearts, readily accessible. We do not need a teacher to show us how to love, forgive, and be human. The second reading urges us to see in Jesus Christ the image of the invisible God. If God is our Father and Jesus Christ our brother, we must treat everyone as brothers and sisters. Everyone is our neighbor, regardless of ethnic background, creed, color, or language. No one should be considered a stranger on Mother Earth, as God’s blessings are abundant for all if we only cultivate love in our hearts.

A neighbor is anyone who shows concern, mercy, and compassion to those in need, regardless of their material, social, ethnic, or racial status. Such a person embodies universal love and acceptance; they may be uneducated or educated, an immigrant or a native-born citizen, a Republican or a Democrat, religious, agnostic, or atheist. By demonstrating love for all individuals, they reflect love for both God and humanity, serving as a model for all Christians.

The Good Samaritan showed mercy through his care for the wounded man. Catholic tradition emphasizes these corporal works of mercy, which include feeding the hungry, sheltering the homeless, clothing the naked, welcoming the stranger, and visiting the imprisoned (cf. Isa 58:6-7; Matt. 25:31-46). It also highlights spiritual works of mercy such as instructing others in the faith, practicing fraternal correction, providing advice or consolation to those in need, forgiving those who wrong us, and praying for the living and the dead.

As you consider your own actions, what works of mercy can you perform to love your neighbor?

There is a story by an unknown author about an old man who carried a small can of oil with him wherever he went. If he encountered a door that squeaked, he would apply a little oil to the hinges; if a gate was difficult to open, he would oil the latch. Thus, he journeyed through life, easing the burdens of those who came after him.

 

Many lives creak, squeak, and grate harshly day by day. They need to be lubricated with the oil of kindness, gentleness, or thoughtfulness. That can of oil is one of the predominant characteristics of a Christian life. Such a can of oil we are to carry around with us at all times. So, go and do likewise!   

Rev. Augustine Etemma Inwang

July 06, 2025; 14th Sunday in Ordinary Time (Year C)

                                  Readings: Is. 66:10-14; Gal. 6:14-18; Lk. 10: 1-12, 17-20.

Christ has given us the Power.

“Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy, and nothing will harm you” (Lk. 10:20).  This was the response of Jesus to the seventy-two on their return from their mission in today’s Gospel. He reminded them that the power to succeed was given to them from above. They should rejoice not because of their accomplishments but because it pleased the Father to count them among his chosen ones. Whatever we are, whoever we are, and whatever we have achieved is not our own making but a gift from God above.

Today, Jesus reminds us that we are called to share his power. He has entrusted this power to us. The power to give peace to the world: “Into whatever house you enter, first say, ‘Peace to this household’” (Lk . 10:8). Amid our woes and vicissitude, we are empowered to bring peace, succor, harmony, concord, sympathy, and empathy to the world. The power that Christ has gifted us with is enormous indeed. We are empowered to bring goodness to the world, offer forgiveness to our enemies, bring the bread of life to those spiritually weak, the real bread to the hungry, words of consolation to weary hearts, and healing to the sick.

But how can we be so empowered and yet feel so powerless? How can we be entrusted with so much while we feel so helpless? Little wonder we are easily intimidated by the known and the unknown forces, for we do not know and find it challenging to recognize our power. Could it be that we doubt the source of our power? The Sacrament of Baptism empowers us to become God’s adopted children and his ambassadors. The Holy Eucharist empowers us to feed the hungry with the bread of life. The Sacrament of Confirmation confers on us the right to be God’s messengers of truth and defenders of the faith to the point of shedding our blood. In the Sacrament of Penance, we are given the power to share in God's forgiving power, acknowledge our sins, confess them, and receive God’s mercy and forgiveness. “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld” (Jn. 20:23). The Sacrament of Holy Orders confers on the ministerial priesthood the power to change ordinary bread and wine into the body and blood of Christ through the process of transubstantiation. Through the Sacrament of Holy Matrimony, couples are empowered and invited to experience the union and bliss of the Blessed Trinity, bringing forth a family of love, justice, and peace in the world. Finally, the Sacrament of the Sick prepares us to recover and heal from sickness, and to be admitted into the presence of God our Father, to behold His beatific vision. “Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint him with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven” (James 5:14-15). Through the power of preaching the Word, “Even the devils are subject to us because of your name” (Lk. 10:17). There is power in the name of Jesus.

The power Christ gives us is not military power wrought by the brute force of a gun or political power achieved through campaigns and demagoguery, lies and false promises to garner votes and be elected into office; neither is it authoritative power of dominance nor divide and rule strategy that seeks to dominate and suppress our collective will; it is the power of love, humility, and service. It is the power of limitation and poverty for the sake of the kingdom that gives up earthly and worldly things in pursuit of heavenly realities. “Behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way” (Lk. 10:3). This power of freedom does not tolerate delays and encumbrances with material acquisitions: they are hindrances to the spread of the Gospel. To be so empowered means dying to self, and so become a new creature (Gal. 6:15). It is only those who enjoy a new mode of existence of love brought about by the cross of Christ who himself “did not come to be served, but to serve, and to give his life as a ransom for many” (Mt. 20:28) who are so empowered; and they must always rejoice and be happy. Our power, so to speak, comes from the freedom of the Spirit in union with Christ.  Dying to ourselves empowers us to fight our demons, conquer our insatiable desire for earthly power, and overcome our personal enemies, such as avarice, ambition, envy, anger, and pride. We have the promise of Jesus to accomplish this: “I have given you the power to tread underfoot serpents and scorpions and the whole strength of the enemy” (Lk . 10:19-20). Why are we afraid of using the power freely given to us by Christ to dominate the kingdom of the evil one?

On their return, the disciples are delighted at their success, but Jesus counsels them to rejoice, because their names were written in heaven. Rejoicing in our success is a testament to personal glory and achievement. I can do nothing on my own, but “I can do all things through Christ who strengthens me” (Philippians 4:13). We are to rejoice, like the children of Israel, in the first reading, because of what God has done in and through us. Let us pray at this Mass for the spirit and freedom to give God all the glory. May we respond to his call to build the kingdom of peace and justice in the world, for “The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Lk . 4:18-19). With Psalm 66, let us pray: “Shout joyfully to God, all the earth, sing praise to the glory of his name, and proclaim his glorious praise. Say to God, “How tremendous are your deeds!  

Rev. Augustine Etemma Inwang, MSP