Thursday, August 29, 2019

September 01, 2019: Homily for the 22nd Sunday in Ordinary Time; Year (C)


Readings: Sir. 3:17-20, 28-29; Heb. 12:18-19, 22-24; Lk 14:1, 7-14

Stay Humble or Stumble 

The readings today address the virtue we all need but sometimes find difficult to put into practice - humility. “My child, conduct your affairs with humility, and you will be loved more than a giver of gifts” (first reading). ‘Humility’ comes from the Latin word ‘humilitas’, a noun related to the adjective humilis, translated as “humble”, also as “grounded”, or “from the earth”, since it derives from humus (earth). A humble person has a modest or low view on his or her own importance. Jesus Christ invites us to “…learn from me, for I am meek and humble of heart; and you will find rest for yourselves” (Matt. 11:29). The way of Christ is that of the lamb of God who took away the sins of the world. He is the suffering servant of God who is “not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break and a smoldering wick he shall not quench, until he establishes justice on the earth” (Is. 42:1-4). And so the readings call on us to be humble in dealing with others. He who is humble is always loved by people. His humility is therefore a gift that is more than material for he gives the gift of himself to others.

Humility is not self-abasement or self-depreciating. We must not underestimate or underrate our abilities. God has given us all gifts and they are for a good purpose to be put at the service of God, to build up his body the church. Humility disposes us to put our time, talent and treasure in the service of God and his people. It enables us to recognize our weaknesses and limitations and make it possible for us to acknowledge that everything we have comes from God hence, we receive God’s gifts with gratitude. Since all we have is a gift from God, what we have and what we are should not make us pompous, boastful, narcissistic, arrogant, haughty, conceited, egotistic and inconsiderate. Rather, we should put God first in all things, people next before ourselves. That is the fruit of humility. The book of Proverbs reminds us that “Before his downfall a man’s heart is haughty, but humility goes before honors” (Prov. 18:12). Pride goes before the fall, if we are not humble then we stumble and fall. And what a fall that would be!

In the Gospel we have just heard we are invited to dinner by God the father himself, just as Christ dinned at the leading Pharisees’ house. Many of those invited were busy taking places of honor regardless of who else was invited. This is a common phenomenon in our society today. Christ reminds us that it is better to be invited to a high table by our host than to be demoted to the floor seat with others. Wont we be embarrassed if we are told to give up our place to someone more important than ourselves? How do we present ourselves before God the Father and Jesus Christ, his Son at the eucharistic table? Have we come to church with the sole purpose of meeting the Lord and to celebrate with our brothers and sisters or have we come to tell God of our importance? Do we discriminate against others at the table of the Lord or do we see ourselves as brothers and sisters in worship of our Father? Are we boastful and conceited like the Pharisee in the bible, “O God, I thank you that I am not like the rest of humanity – greedy, dishonest, adulterous – or even like this tax collector. I fast twice a week, and I pay tithes on my whole income” or are we humble enough to know our position in life and acknowledge our need for God? ‘O God, be merciful to me a sinner’? (Lk. 18:9-14). It is true indeed that a humble person who often looks up to God rarely looks down on anyone, especially if they were poor, for he does not see himself as being better than anyone. Isn’t it funny that some of us like to sit at the back pew in church but when invited to a social gathering we take the seat at the high table with no consideration that someone greater than us may have been invited and we may have to give up our seat to that person.  

Christ exhorts us to consider deeply who to invite to our celebrations. The law of reciprocity is to be avoided by all means. Invite rather, the poor, the crippled, the lame, the blind, the disenfranchised and the downtrodden. That they are unable to repay us means we are blessed for we will be repaid at the resurrection of the righteous. Thus, Christ reminds us in Matthew’s Gospel that our being admitted into the kingdom will depend on how we treated the poor. Did we feed the hungry, or give water to the thirsty, did we welcome the stranger or cloth the naked, did we visit those in prison or sick at home? “What you did not do for one of these least one you did not do for me”. So is our humility grounded in our faith to the point of seeing everyone as my brother or my sister? Do I allow Christ to grow in my life so that I no longer see how important I am but the importance of those around? Can I say with St. Paul, “Yet I live, no longer I, but Christ lives in me”? (Gal. 2:20). May it be so now and always. Amen.

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