June 09, 2024; 10th Sunday in Ordinary Time; Year (B)

                                     Gen. 3:9-15,2; 2 Cor. 4:13-5:1; Mk. 3:20-35. 

How much power do we give to the Devil?

1.     “Draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the Devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.” (Eph. 6:10-12). Do you believe that the Devil exists? Do you attribute some of your behaviors to the Devil? No one can make you do anything you don't want to do. You do what you do because of the apparent good you see in doing them. When you get caught, you do not take the blame and be responsible for your actions.  But find an easy target. The Devil made you do it. That is the story of the Fall of Adam and Eve in today's first reading. When the Lord asked Adam, “You have eaten, then, from the tree of which I had forbidden you to eat!" He replied, “The woman who you put here with me – she gave me fruit from the tree, and so I ate it.” The Lord God said to the woman, “Why did you do such a thing.? The woman answered, “The serpent tricked me into it, so I ate it.” We do not take responsibility for our actions but blame everyone but ourselves for the mess we have created.

2.     Today's Gospel confronts Jesus with three scenarios: Jesus was accused of being in league with the Devil: “Beelzebul possesses him,” and “By the prince of demons he drives out demons.”  Jesus rejects the charge that he casts out demons by the power of the prince of demons. Jesus pointed out that if Satan had risen against himself and was divided, he could not stand. With that, Jesus proves that his work is against the powers of the Devil. He came into the world to overthrow the kingdom of the Devil. How could he possibly be working with the Devil?

3.     Unfortunately, we often engage in activities demonstrating that we belong to the kingdom of darkness. Jesus told the Jews, “You belong to your father, the Devil, and you willingly carry out your father’s desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character because he is a liar and the father of lies.” (Jn. 8:44-45). When we lie, cheat, are deceitful, look down on people, and are condescending, we do not behave as sons and daughters of God, who created us in his image and likeness. When we make people feel bad and put them down as if we are better than them, we are clearly in league with the Devil. And so, we must take a stand. Are we for God or the Devil? Christ is the father of light. He said, “I am the light of the world. Whoever follows me will not walk in darkness but will have the light life.” (Jn. 8:12). In John 3:21, Jesus said, “Whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.” What, then, should we do? Micah has the answer: “You have been told, O man, what is good, and what the Lord requires of you: Only to do the right and to love goodness, and to walk humbly with your God.” (Micah 6:8).

4.     The second issue Christ dealt with is the unforgivable sin against the Holy Spirit. Jesus tells us in the parable of the lost sheep, “It is not the will of your heavenly father that one of these little ones be lost.” (Mt. 18:14). “For the Son of Man has come to seek and to save what was lost.” (Lk. 19:10). Throughout the scriptures God’s Spirit is presented as that divine power at work in created reality bringing about salvation. God’s Spirit is his saving power, reconciling man to God. Therefore, the sin against the Holy Spirit is to deny that the Spirit is at work and that God intends to save, thereby placing humanity outside of the pale of salvation. God is always willing to forgive us our sins. But we must trust in his mercy and love. When we doubt God’s mercy and refuse to repent, we sin against the Holy Spirit.

5.     Finally, Jesus is told that his mother and brothers seek him outside. “Who are my mother and my brothers?” And looking around at those seated in the circle, he said, “Here are my mother and my brothers. Whoever does the will of God is my brother and sister and mother.” Jesus was not rude to his mother by his answer but stressed that his real family are those who do the will of God. The true disciples of Jesus must go beyond blood relationships. In Jesus, the water of baptism is stronger than the blood relationship. No, Christ did not reject his earthly relatives. Instead, he forcefully asserts a more profound bond among the common acceptance of Father’s creation and saving will. Any other bond of unity is secondary to this. Once we recognize God’s power radically at work in the world, we are more radically related to that world and all who are in it. Blood relationships cannot transcend physical nature. Accepting God’s reign makes it possible to transcend all nature.

6.     We pray that we may accept our faults and repent, for God is full of mercy and redemption. Amen.

Rev. Augustine Etemma Inwang, MSP